By Rex Stout
Whilst a vibrant younger heiress with an aptitude for love and one too many enemies is located brutally murdered, Nero Wolfe and his sidekick, Archie, locate themselves embroiled in a case that's not as black and white because it first appears.
Susan Brooke has every little thing going for her. Men may have killed themselves to marry her, and, actually, one did.
Susan got here to big apple to discover love and success, and ended up lifeless on a tenement floor. The police say her black fiance did it, yet Wolfe has different ideas. Before he's performed, he'll turn out that sturdy intentions and undesirable deeds frequently cross hand in hand and that the top beliefs can occasionally have the deadliest consequences.
From the Paperback edition.
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Extra resources for A Right to Die (Nero Wolfe, Book 40)
Göttingen: Vandenhoeck & Ruprecht, 1930); Adolf Deissmann, Paul: A Study in Social and Religious History (trans. William E. Wilson; Magnolia: Peter Smith, 1972), 137-42; Otto Pfleiderer, Die Entstehung des Christentums (Munich: J. F. Lehmann, 1905); Eng. : Christian Origins (trans. Daniel A. Huebsch; New York: B. W. Huebsch, 1906); idem, Primitive Christianity: Its Writings and Teachings in Their Historical Connections (4 vols; trans. W. ; Zurich: Artemis, 1954); Eng. : Primitive Christianity in Its Contemporary Setting (trans.
Hellenistic MysteryReligions: Their Basic Ideas and Significance (trans. John E. , Pittsburgh: Pickwick, 1978), 389-90, 458; cf. Henry C. Sheldon, The Mystery Religions and the New Testament (New York: Abingdon Press, 1918), 75-77. Lucien Cerfaux, Études d’Exégèse et d’Histoire Religieuse de Monseigneur Cerfaux à l’Occasion de son Soixante-Dixième Anniversaire (BETL 6-7; Gembloux: Duculot, 1954), 1:65-112, examines how the mystery religions greatly influenced Hellenistic Judaism, particularly, in Philo.
But, obviously, these scholars were unable to connect these insights with the Qumran discoveries in the 1950’s. , Alfred Leaney, The Rule of Qumran and Its Meaning (Philadelphia: Westminster, 1966), 252; Mertens, Das Buch, 117-44; M. P. Horgan, Pesharim: Qumran Interpretations of Biblical Books (CBQMS 8; Washington: Catholic Biblical Association: 1979), 231-59; F. F. Bruce, Biblical Exegesis in the Qumran Texts (Grand Rapids: Eerdmans, 1959), 5965; idem, “The Book of Daniel and the Qumran Community,” in Neotestamentica et Semitica (ed.