By M. C. Beaton
After approximately being killed by means of either a employed hit guy and her former secretary, Agatha Raisin might use a few low-key circumstances. So whilst Robert Smedley walks during the door, decided to turn out that his spouse is dishonest, Raisin Investigations instantly bargains to help.
Trouble is, Agatha hates divorce instances - particularly while she's been employed by means of Smedley - yet she has a company to run now and she's no longer approximately to show away a paying buyer. regrettably for Agatha, Mabel Smedley seems to be the correct spouse, younger, lovely and a customary volunteer at church. yet simply as Agatha is able to quit, Smedley is poisoned with weed killer, leaving Mabel, the leading suspect, to inherit a fortune.
With not anyone left to pay her, Agatha makes a decision to drop the case... that's till her outdated buddy Sir Charles Fraith turns up back to re-light her interest.
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Extra resources for Agatha Raisin and the Perfect Paragon (Agatha Raisin, Book 16)
Göttingen: Vandenhoeck & Ruprecht, 1930); Adolf Deissmann, Paul: A Study in Social and Religious History (trans. William E. Wilson; Magnolia: Peter Smith, 1972), 137-42; Otto Pfleiderer, Die Entstehung des Christentums (Munich: J. F. Lehmann, 1905); Eng. : Christian Origins (trans. Daniel A. Huebsch; New York: B. W. Huebsch, 1906); idem, Primitive Christianity: Its Writings and Teachings in Their Historical Connections (4 vols; trans. W. ; Zurich: Artemis, 1954); Eng. : Primitive Christianity in Its Contemporary Setting (trans.
Hellenistic MysteryReligions: Their Basic Ideas and Significance (trans. John E. , Pittsburgh: Pickwick, 1978), 389-90, 458; cf. Henry C. Sheldon, The Mystery Religions and the New Testament (New York: Abingdon Press, 1918), 75-77. Lucien Cerfaux, Études d’Exégèse et d’Histoire Religieuse de Monseigneur Cerfaux à l’Occasion de son Soixante-Dixième Anniversaire (BETL 6-7; Gembloux: Duculot, 1954), 1:65-112, examines how the mystery religions greatly influenced Hellenistic Judaism, particularly, in Philo.
But, obviously, these scholars were unable to connect these insights with the Qumran discoveries in the 1950’s. , Alfred Leaney, The Rule of Qumran and Its Meaning (Philadelphia: Westminster, 1966), 252; Mertens, Das Buch, 117-44; M. P. Horgan, Pesharim: Qumran Interpretations of Biblical Books (CBQMS 8; Washington: Catholic Biblical Association: 1979), 231-59; F. F. Bruce, Biblical Exegesis in the Qumran Texts (Grand Rapids: Eerdmans, 1959), 5965; idem, “The Book of Daniel and the Qumran Community,” in Neotestamentica et Semitica (ed.