Ancient Wisdom and Modern Misconceptions: A Critique of by Wolfgang Smith

By Wolfgang Smith

For a few years, Wolfgang Smith has been affirming an expansive imaginative and prescient of the conventional Christian cosmos along an incisive critique of the truncated standpoint of latest scientism. In Ancient knowledge and smooth Misconceptions he indicates how the actual sciences, free of triumphing misconceptions, truly corroborate the conventional knowledge lengthy regarded as useless. Basing himself partly upon epistemological issues first enunciated by means of Sir Arthur Eddington, he indicates that the so-called actual universe proves eventually to be developed by means of the recommendations of the experimental physicist himself. Following this he delves into the rules of astrophysics and planetary astronomy, after which proceeds to clarify the ideas of clever layout and vertical causation. He concludes by means of exhibiting how Anthropic twist of fate might be rightly interpreted.

With equivalent mastery Smith offers the intense reader with glimpses of the perennial knowledge eclipsed because the Enlightenment, and indicates that conventional cosmology, thus far from being disqualified, really offers the keys to an knowing of technology itself. nobody getting into the fray of present debates relating to "science and faith" can have the funds for to overlook the great implications of this paintings by means of Wolfgang Smith.

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Extra info for Ancient Wisdom and Modern Misconceptions: A Critique of Contemporary Scientism

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Yet this is only half of what needs to be done: for it is likewise imperative to interpret what science has disclosed, to make sense out of its positive findings, failing which one inevitably succumbs once more to some kind of scientistic fantasy. I contend, however, that to arrive at an authentic interpretation of contemporary science one requires the resources of traditional doctrine itself. In an earlier monograph, entitled The Quantum Enigma, I have carried out an approach of this kind for physical science as such, with the result that its generic object—namely the physical universe, properly so called—could be integrated into the traditional ontologies as a sub-corporeal domain.

The majority, perhaps, have found comfort in a basically pragmatic or “operational” outlook—the fact that “it works”— while some persist, to this day, in the patently futile attempt to fit the positive findings of quantum mechanics into the pre-quantum scientistic ontology. The third category, lastly, which includes some of the most eminent names in physics, convinced that the pre-quantum ontology is now defunct, have cast about for new philosophic postulates, in the hope of arriving at an acceptable conception of physical reality.

And abandon all the cosmological representations by which that faith has been expressed. This is a desperate solution because these cosmological representations are first scriptural presentations, the very forms by which God speaks to us about Himself. But if we disregard these forms, what remains of our faith? Scripture informs us that the apostles saw Christ raised from the earth and disappear behind a cloud, while Galilean science objects that space is infinite, that it has neither high nor low, and that this ascension, even supposing it to be possible—which it is not—is meaningless.

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